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‘Voices of Asian Youth’ - a study conducted in 1998 to assess the needs of Asian Youths living in Christchurch City.

INTERVIEWS AND FOCUS GROUPS SUMMARY

The Chinese Focus Group

None of the Chinese students in the group were born in New Zealand and two were fee-paying students. They either followed their parents who migrated here or were sent here by their parents to attend the local schools. Most of them did not have a choice or much input into the decision to go overseas, even though some were able to choose the country they went to. Several students were happy to leave their home countries because of the tremendous pressure in the schools there.

Several members of the group experienced varying degrees of difficulties with the English language, especially with the Kiwi accent, slang and colloquialisms. Their lack of language proficiency, particularly in oral communication, was considered a major problem.

Besides communication problems, differences in culture also contribute significantly to the difficulties foreign students encounter in coping with their studies.

The students, however, felt that they had been treated fairly by most of their teachers, except for a few. Most students, nevertheless, experienced difficulties because of the mismatch in the students' English abilities and teachers' expectations. It is interesting to note that problems can arise from either an overly high or low expectation.

In addition to the impact on students' studies, cultural differences also contributed significantly to their difficulties in adjusting socially.

Most students, who were not staying with their families, had mixed feelings about their home-stays. Again, differences in culture can create problems for the students.

In addition to a home-stay, a guardian is required for students whose parents are not staying here with the students, and most schools prefer to have a guardian who is not also the home-stay. However, most of the students, who had guardians, expressed dissatisfaction with them.

Most of the students had difficulties making friends initially. This is true for both Asian and Kiwi friends. Again, one has to remember that Asia comprises a large variety of different cultures and even among the Chinese Asians, there are very distinct differences in behavior depending on where they are from.

Several students continued to face the dilemma of being caught between two cultures. Most students found it difficult to both retain their cultural heritage and mix with the Europeans, and choosing either produced problems of its own. Several of the students felt that they were now neither Asians nor Kiwis.

The experiences of Asian students with their Kiwi counterparts were not all negative. In fact, several students had some good Kiwi friends.

When faced with difficulties, most of the students confided in their parents and friends. As expected, none of the students sought help from outsiders, such as school counsellors or local aid organizations, because such practices were not considered proper in most Asian cultures.

Most of the students were not comfortable talking to outsiders about their problems, especially the school counsellors because they felt embarrassed to share their problems with a stranger. This predicament indicated that school counsellors, in general, did not project themselves effectively among the students as persons who were warm, friendly, trustworthy and helpful. Students still perceived them as strangers who served little purpose. However, a few students, or their friends, did have some positive experience with their school counsellors.

Compared with Kiwi students, Asian students have different preferences in after school activities. Although many Asians like sports, they are not "religious" about it like the Kiwis are. Asian students also prefer different kinds of sports. Whereas most Kiwis prefer rugby or cricket, most Asians like basketball, badminton and table tennis.

Many Asian students, especially female students, do not participate in the activities organized by the school. Most of the students would rather stay home to play computer games or the piano and talk to friends over the phone. Their favourite hangouts are the shopping malls and coffee shops.

There were many suggestions provided by the students on how to improve their stay in school and in Christchurch.

Even though most of them enjoyed themselves here, they would like to go back to their home countries. The overwhelming reason given was the lack of job opportunities in New Zealand. Many students have parents who experienced difficulties in getting a job even though their parents are very highly qualified.

In summary, most of the students from this group were happy to be studying here although many experienced varying degrees of difficulties, at least initially, in their studies and social activities, due largely to their lack of language proficiency and partly to the differences in culture. Conversely, most of the students in this group did not foresee a bright future in this country because of the lack of career opportunities in general, and for Asians in particular.

The transition for Chinese students from East Asia into the New Zealand environment was not uncommonly difficult and the language barrier appeared to be the significant factor hindering a smooth transition. Although not truly multicultural, the Chinese comprises a fairly diverse group of people and are fairly accustomed to differences in cultural beliefs and practices. They, therefore, would experience a relatively easier transition compared to the more mono-cultural groups like the Koreans and the Japanese.

The Malaysians, Singaporeans and Filipino Focus Group.

Similar to the Chinese group, none of the students in this group were born in New Zealand and four were fee-paying students. Most of the students in this group, however, were not as apprehensive about coming to New Zealand. This confidence may reflect their better command of the English language and their greater exposure to the western culture.

Students with host-families were generally quite satisfied with the arrangement and happy with their host-families. It is interesting to note that, in contrast to the Chinese group (although the majority of the students in the group are Chinese), most students in this group referred to the people whom they were staying with as host-families and not as home-stays which would indicate a much closer relationship.

Surprisingly, not many students expressed concerns over the quality of food in New Zealand. In fact, a few students even expressed their satisfaction with the food in school. This anomaly may, in part, be due to their exposure to western food in their home countries and the ease of these students in finding Asian food in Christchurch.

Since these students generally have a fairly good command of English, language is not a major barrier even though a few experienced some difficulties in understanding the Kiwi accent and slang. They have no problems making friends, both among the Asians and Kiwi students. Most of the students are able to accept the Kiwi culture even though some prefer to mix more with people of the same culture.

Similar to the Chinese group, there was a general consensus that the New Zealand school was not very competitive, at least academically, and the workload was extremely light when compared to that experienced by students in Asia. These differences in the attitude and workload of students in New Zealand versus their counterparts in Asia, may have contributed to the difference in their performances in the International Mathematics and Science Tests.

Besides studies, several students participated in sports in their schools. In addition to the popular sports among the Asians such as basketball, badminton, and table tennis, a few students in this group also expressed their interests in volleyball and tennis. There were, however, several complaints about the availability of sports facilities in school.

Several students also had positive experiences with other activities organized by the school such as field trips and club activities.

In general, most of the students were quite happy with their teachers and did not experience any significant difficulties in communicating with their teachers. A few of the female students felt that they were able to share their concerns with a few selected teachers in school. The male students, however, felt comfortable only with seeking help on schoolwork.

Again, most students were not familiar with or appreciated the role of the school counsellor. In fact, a few of the students did not even know such a person existed in their school.

As expected, most of the students felt more comfortable sharing their problems with their friends. Besides their friends, some of the students also shared their problems with their parents and relatives.

The first and foremost complaint, unanimously, was that Christchurch was a very boring place. Upon further discussions, however, it was discovered that most of the students actually participated in many activities organized by the City Council, visited many places of interest and frequented many entertainment centres. The majority of them had been to the QEII Park, the ice-skating rink, Jellie Park, 10-pin bowling alleys, Concert in the Park, the museum and the Art Centre. Although they still felt that there were an insufficient number of such activities and places, they felt that the lack of public transport was the bigger of the two problems.

The students provided many suggestions on how to improve the school. Field trips and practical work ranked high on their list, together with better sports and computing facilities. In particular, sports facilities should be made more readily available to the leisure players and coaches should also teach beginners how to play the games instead of just training the school team.

In addition, the students also provided many suggestions to the local authorities and other stakeholders on how to improve Christchurch and make it less boring. The top priority was improving the public transport, followed closely by providing more nightlife, especially those suitable for teenagers, not just adults.

Most of the students knew about the clubs formed by the respective Asian community groups and participated in the activities organized by these clubs. However, they would like to see more activities catering to the youth, not just family orientated activities, and in particular, youth activities among the different Asian groups.

The idea of a youth support group was also strongly featured and discussed. Respondents preferred a generic Asian group rather than separate groups for each race or nationality. A list of volunteers should be provided to the school and distributed to all Asian students, especially to newcomers. The group should provide an information booklet telling newcomers where the facilities are, important rules and regulations that are different here, and some of the common Kiwi slang and cultural differences that they need to take note of.

It is heartening to discover that most of the students enjoyed themselves here and would call Christchurch home. They found Christchurch to be a nice place and their stay here to be enjoyable. A few students, however, felt that their roots were still in Asia.

As discussed in the methodology section, the Malaysians, Singaporeans and Filipino students were grouped together because they are all from South East Asia, but more importantly, they live in multicultural societies in which English is widely used. It is not surprising, therefore, that this group of students experienced the least amount of difficulty in adjusting to the New Zealand lifestyle.

Both Malaysia and Singapore were former colonies of the British and gained their independence less than forty years ago. Although the Americans were not successful in formally colonizing the Philippines, their influence in the country cannot be over-emphasized. These countries, therefore, have all inherited a western-style government, even though political power there is not as diffused as in most western countries, and English is widely used in government, commerce and social activities.

More significantly, however, is the fact that their societies are very multicultural, which makes transition into another culture much easier for them. Singapore, for example, has four official languages (English, Mandarin, Malay and Tamil) and all students are effectively bilingual, if not multilingual. It is compulsory for all students to take English and one other official language, and many students choose a third language from either Japanese, German, Spanish or French.

Racial harmony is given top national priority because it is critical to the survival of these countries. Similar to Singapore, Malaysia also has the same three major races of people (Chinese, Malays and Indians) with vastly different cultures. Following the racial riot of 1969, the government formulated the Sixth Malaysian Economic Plan with the explicit objective of achieving more equity among the different races. Having lived most of their lives among different cultures, Singaporeans, Malaysians and Filipinos have developed a better understanding and willingness to accept different cultural beliefs and practices.

In addition, the Malaysian, Singaporean and Filipino communities in Christchurch are very active and fairly well organized. The Singapore Club, for example, has four issues of newsletters a year and these are sent to the New Zealand High Commission in Singapore and a copy of the most recent issue is displayed on its notice board. Any one applying for a visa to New Zealand is likely to know of the Club and many newcomers contact the Club before their arrival, although a few choose to remain apart.

It is therefore not surprising that most of the students enjoyed school here, and for the fee-paying students, their stay with their host-families. In general, they experienced relatively fewer problems in making friends with either Asians or Kiwis. However, like other Asians, when they needed help, they tend to seek assistance only from family members or close friends. Their main complaints revolved around the lack of public transportation and nightlife in Christchurch.

The Korean Focus Group

As expected, none of the Korean students in the group were born in New Zealand and there were quite a number of fee-paying students. Again, most of the students did not have any input into the decision to come to New Zealand.

With the exception of two students who had been here at a young age, most of the Korean students felt homesick initially. Loneliness was the main cause of the desolation but the lack of English proficiency also contributed significantly to their isolation induced despair. This phenomenon was particularly evident in female students, with a few of them on the verge of tears when the topic was discussed. This desolation also hit a very sensitive spot of a fairly shy male student.

The sense of despair was very strong in students who were staying with New Zealanders because they could not communicate due to their poor command of English.

Many of the students will also have problems making Kiwi friends because of their low proficiency in English and their keen awareness of their cultural differences.

As expected, none of the students consulted with the school counsellor on problems other than their difficulties in coping with their studies, a problem that they tend to discuss more with their teachers instead.

Most students felt that their teachers did not treat them differently from the other students in class and some teachers in fact gave them extra help with their studies. The selection of appropriate subjects also had a significant impact on the students' abilities to cope with their studies because of the differential demand on English.

Besides the language barrier, cultural difference is another major obstacle to a smooth transition for the students.

Again, except the two who had been in New Zealand for a much longer time and can speak well enough to be understood easily, most students did not participate in other school activities although the boys did play some games occasionally. Badminton and basketball are also the common sport for them. Most of the female students did not like sports and did not like to participate in activities that few Koreans were involved in unless some close Kiwi friends are involved.

Most students had been to many of the places of interest in Christchurch including the Art Centre and the museum. Even though they liked these places, all of them found Christchurch to be very boring and provided several suggestions to make Christchurch a better place to stay.

Most of the Korean students would like to return home after their studies even though they found New Zealand to be a very beautiful country. This was true even for students whose parents had migrated here with them. They felt that their parents were here because of their studies and they wanted to go back after they had completed their studies. Again, most students felt that New Zealand was a nice place to retire in but not suitable for young people.

Even though the Koreans share some similarities with the Chinese, they have a very distinctly different language and culture. The Koreans are also much more homogeneous and mono-cultural than the Chinese; and although Seoul City is very cosmopolitan, English is not as widely used in Korea as in many parts of South East Asia. It is therefore expected that among the three main groups of Asian, the Koreans will experience relatively more difficulties in adjusting to the New Zealand lifestyle.

One very striking issue raised by the Korean students concerns the assignment of students with very poor English proficiency to Kiwi home-stays, with very little support from the Korean community. The short-term effects appear to be very devastating to the students and the merits of this strategy in the longer term may be debatable. The sense of loneliness and desolation were clearly projected by many of these students and the emotional scars inflicted may be difficult to heal.

The school coordinators responsible for assigning home-stays may want to take into consideration the level of language proficiency and length of stay the students had in New Zealand when selecting their home-stays. If the student possesses a minimum level of communication skill, then staying with a Kiwi family may accelerate her learning but if she can not speak a word of English, assigning her to a Kiwi family that can not speak their language, may be counterproductive.

The Korean community in Christchurch is relatively large and fairly well organized. Incoming Korean students should be informed of the existence and contact persons from the Korean Society. If the students felt the need, they can contact the Korean community for help. Members of the Korean Society can then provide the proper orientation for these new arrivals. Even though the students are assigned to Kiwi host-families, their transition into the New Zealand life can be much more pleasant with the support of the Korean community.

Like the other Asian groups, Korean students overwhelmingly feel that Christchurch is a very boring place. They reinforce the common notion, at least among Asians, that Christchurch is a good place for retirement but not for the young people. Having more activities, particularly in the evenings, also rank high in their suggestions as well as improving the public transport system.

Discussion with the Smaller Groups

Five discussion sessions were conducted with the secondary groups of Asians who have fairly significant representation in the high schools in Christchurch. These groups comprised the Japanese, Cambodian, Vietnamese, Thais and Indonesians with the Japanese forming the biggest proportion. The results from the five separate discussions were summarized together due to resource constraint and also to reflect their overall significance in Christchurch as compared to the three major groups of Asians.

It should be noted, however, that these groups are very different politically and culturally. For example, the Japanese have a very distinct culture from the other Southeast Asian countries. Furthermore, many of the Vietnamese and Cambodians in Christchurch are political refugees who did not migrate willingly and face a very different set of transitional problems.

As expected, there were a wide variety of reasons for coming to New Zealand. Unlike the other Asian groups, a few of the Cambodians and Vietnamese were refugees who had never been to school before they were forced out of their homelands. Most of them, nevertheless, had a very good impression of New Zealand.

In general, the students faced acculturation problems similar to those experienced by the Koreans and Chinese students. As expected, most of the students experienced a varying degree of difficulties in learning the English language, and their lack of proficiency in English is considered to be a major problem in adapting to the New Zealand life quickly. In addition, several of these students, especially the Japanese, experienced the same sense of despair expressed by the some of the Korean students.

Again, the mistake of assigning a foreign student who cannot speak elementary English to a Kiwi home-stay, without support from the ethnic community, is glaringly obvious. Another obtrusive problem raised by a student was the comparative and divisive approach taken by one particular home-stay towards the students living with them. This unhealthy approach to relationships is quite common and should be actively discouraged. Nevertheless, a few students found their home-stay approachable and helpful.

The problems created by the mismatch between students and home-stays has to be considered together with the assignments of guardians because the problems seem to be particularly acute when the students cannot communicate with both parties. Almost all the students, in these groups and also those in the previous groups, who are not happy with their home-stays are not happy with their guardians either. On the other hand, most of the students who are happy with their guardians are happy with their home-stays, and the few who are not happy with their home-stays were able to get their home-stays changed through their guardians. Finally, students who are happy with their home-stays without much assistance from their guardians viewed the guardians as expensive and serving few purposes.

The students' lack of proficiency in English resulted in some difficulties in coping with their studies, at least initially. These difficulties, fortunately, appear to diminish over time for most of the students.

In addition to language problems, cultural differences also contributed significantly to the difficulties experienced by many students in coping with their studies. An interesting point brought out by a few Indonesian and Thai students, which may be applicable to many students from South East Asia, is their problem in coping with winter. One problem concerns the school uniform being unable to provide sufficient warmth during winter, and students are discouraged to wear additional clothes. Another predicament concerns the short hours of day-light in winter, which may cause certain problems for the biological clocks of some students.

Consistent with the opinions expressed by the other Asian students, most of the students in these groups also felt that they were treated fairly by the majority of their teachers.

As a result of the language and cultural barriers, many students in these groups experienced difficulties in making friends with Kiwi students. Several of the students from South East Asia, unfortunately, experienced a fair amount of discrimination.

Fortunately, several of the students also found some Kiwis to be friendly and approachable.

Consistent with the typical Asian way of life, most of the students share their problems mainly with their families and close friends. Several of the students, however, did seek help from their guardians and teachers. Again, most of these students did not feel comfortable talking to their school counsellors.

Again, the general lack of interest in many of the school activities is quite apparent among these students although several of the students, mainly boys, do play some common games like basketball and badminton. Occasionally, when encouraged by their teachers or close friends, some of the students do participate in other activities.

It is surprising that none of the Indonesian students attended any of the activities organized by the City Council. Similarly, most of the Japanese students did not participate in these activities either. On the other hand, many of these students had attended activities organized by other Asian groups. The majority of the students, however, like shopping in the malls and several had been to the Art Centre, museum, Hagley Park and the Ice-skating rink.

Even though some of the students experienced a varying degree of difficulties initially, most of the students found their stay in Christchurch to be quite pleasant. Nevertheless, like the other Asian students, the majority of the Japanese, Indonesian and Thai students, except the Cambodian and Vietnamese students, would choose to return home after completing their studies. The main complaints, as usual, are that Christchurch is very boring for young people and the prospect of getting a job after graduation is quite slim.

The students provided many suggestions to the local authorities and other stakeholders on how to improve Christchurch and make it less boring. The top priorities are improving the public transport, having more amusement parks and entertainment centres, developing more places of interests and allowing more nightlife.

City is too dark at night, especially for ladies.

As discussed earlier, these groups of students are very diverse in culture and care should be exercised in interpreting the results. Although the Vietnamese, Cambodian and Thai are relatively similar, they are very distinct from the Japanese, and fairly distinct from the Indonesians. Furthermore, many of the Vietnamese and Cambodians are political refugees who had escaped the war in their countries to come to New Zealand.

Despite the diversity, most of the students were glad to be here even though many experienced severe problems initially. With the exception of the Cambodians and Vietnamese, most of the students would like to return home after their studies due to two primary reasons. First, like all the other Asian students, most of these students felt that Christchurch is a very boring place. Second, many of the students felt that there is a lack of career opportunities for them in New Zealand.

An interesting topic highlighted by the discussions revolves around the assignment of home-stays and guardians to students who do not have sufficient English proficiency. It is clear that assigning these students to home-stays and guardians who are both Kiwis, without knowledge of their language or culture, can cause severe trauma to the students. The school coordinators should thus bear this information in mind and perhaps seek the support of the various Asian community groups to assist newcomers in their acculturation process.

ESOL Teachers Focus Group.

Input from teachers who dealt with Asian high school students on a regular basis, particularly teachers who had constant contact with newcomers, were gathered to provide the project team with a more balanced view of the issues facing these students in Christchurch. Six ESOL teachers were, therefore, invited to provide their general assessment of the language proficiency of Asian students and the difficulties faced by both the students and the teachers in the transition process.

The general consensus among the ESOL teachers was that about 90% of the incoming Asian students would require some help to cope with the English language. In general, most of these students would be able to cope with their normal schoolwork within six to twelve months. However, about 10% of the students have serious difficulties and require much more assistance, which is normally beyond the scope of most ESOL programmes provided in the high schools in Christchurch.

There's a wide range of abilities (general agreement).

The level of assistance and difficulties will depend on the students' background. All non-English speaking students go into the ESOL programmes. Most schools tend to introduce these students to one or two other subjects at a time. A typical student usually starts with ESOL and Mathematics, and for some students, either Art or a science subject, for the first school term. The ESOL programme usually takes up to twelve hours per week for ten weeks. Most students are able to proceed to taking the normal load of classes after attending the ESOL programme, even though many would take the ESOL programme again.

Approximately 10% of the ESOL students, however, require much more help. Many of these students do not speak a word of English and the ESOL programme is not appropriate for them. These students require specialized language classes, preferably in the bilingual environment with a very small teacher to student ratio. This type of service can not be efficiently provided by the high schools. Students in this category should therefore be admitted to a professional language school to learn the basic communication skills in English before being admitted to high schools.

Students are assessed after the ESOL programmes. Currently all students are tested but each school has its own set of tests. The ultimate aim is to get the students to the level they want to be at, and for most Asian students, this means the ability to achieve an acceptable score on the Test of English as a Foreign Language (TOEFL) ) or the International English Language Testing System (IELTS) that are required for entrance into universities or polytechnics. Passing the tests also give the students a sense of achievement.

The road to achieving proficiency in English is not smooth for many students. Besides, language difficulties, these students also have to contend with cultural barriers, and the process is complicated by the high expectations Asian parents placed on their children. Sometimes, it may facilitate the students' adjustments if they were to start in a class a year below their age.

Many of the problems faced by Asian students are also experienced by other students simply because they are teenagers. Some of the problems, however, can be specific to Asians only.

Whether generic to all teenagers or specific to Asians only, there are no simple answers to smooth the transition of Asian students into the New Zealand school environment.

Besides creating problems for students in school, cultural differences can also pose serious barriers with their home-stays. The relationship between host families and student differs a lot and sometimes, a separate guardian can be useful. In fact, one school believes that the guardian should not be someone who is staying with the student. Usually, a coordinator in school will choose the home-stays for the students, and the parents can choose the guardian, but some parents will insist on choosing the home-stays as well. It is hard for the school to know who is appropriate for the students but most schools have some guidelines on screening home-stays. Schools can consult with the parents to change the home-stays but ultimately the parents will have the final say. Fortunately, 90% of the home-stays went well.

The ESOL teachers also provided some valuable suggestions to facilitate the transition for Asian students and improve the quality of their stay in Christchurch.

It is interesting to note that the views expressed by the ESOL teachers were generally very similar to those gathered from the students. This consistency implies that the concerns, gathered by the project team, were good indicators of the issues facing Asian high school students in Christchurch.

ESOL teachers, however, also expressed some concerns about the screening process when admitting newcomers. Students requiring a significant amount of help in their English proficiency should be encouraged to develop this core competency in a professional language school before they are admitted into the high school.

Another interesting issue, as pointed out by the ESOL teachers, is the impact of acculturation of parents on the ease of transition for the students. The relatively high level of pressure Asian parents impose, especially academically, on their children may do more harm than good in the New Zealand environment. Ironically, many Asians came to New Zealand because of the relatively low pressure in schools here.

10 The racial distribution of the population is difficult to estimate due to the large share of children from mixed marriages. In the Census, respondents were simply asked to indicate their ethnicity and some had indicated more than one. These respondents were counted in all categories indicated.

11 The popular mood towards Asian immigration, as exhibited in opinion polls, calls to talkback radio shows, letters to the editor and private conversations seemed to extremely negative relative to the data and official policy on immigration (McKinnon, 1996; Bennett, 1998).

12 There had been numerous heated debates about the sovereignty of Taiwan and the political future of Hong Kong. Whether these are separate countries or one country is a very sensitive issue and its discussion is beyond the scope of this research.

13 The 16% include only Malaysians and Filipinos only because Singapore was classified under the Other Asian category and could not be properly accounted for.

14 The Japanese (10.6%) is the only other group that has more than a 10% representation in the Asian population in Christchurch.

15 Source: Papanui High Scchool.

16 If each student pays about NZ$10,000 in fees, the secondary school sector itself will generate about NZ$50 million per year in foreign exchange. Also, there are significant spill over effects into other sectors such as housing, transport and food.

17 Another 4,408 Asian fee-paying students were enrolled in the tertiary institutions in New Zealand.

18 Bennett (1998), however, did not provide any evidence or any reference to the evidence suggested.

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